When I was a religious extremist, I embraced every teaching of the Bible as if it could be none other than directly from the mind of a loving God to his lost children. One year of college, then one year of missionary service, only made me more extreme. Meeting and marrying my wife, having our first child, returning to the mission field, and then returning to college to complete my teaching degree were all life events which eroded away my extremism. By the time I was a seasoned teacher, I was religiously and politically liberal. I had become a moderate.
My definition of a religious moderate is one who ignores the bad ideas in their scriptures; extremists embrace the bad ideas. Some extremists move away from the bad ideas, and toward moderation like I did. This phenomenon is healthy for open discussion across political and religious boundaries and results in progress for international and ecumenical relations.
Daniel 2 Doubts Wrapped Up in Daniel Book/Doctrine Doubts
The relevance of the second chapter of the book of Daniel to a believer in Seventh-day Adventist doctrine is entirely dependent upon the church’s twin doctrines, “The Sanctuary” and “The Investigative Judgment”.
Both of those doctrines depend heavily upon a view of the whole book of Daniel which has largely been abandoned by modern liberal scholarship, as noted below. Both of these doctrines build upon that abandoned interpretation of Daniel 2 which relied upon it as prophecy written before the events it predicted rather than as history written after the events it pretends to predict (the modern view). Both of those doctrines are unique to a single denomination within Christianity, the Seventh-day Adventist Church; but even within that church, there is no agreement as to the reliability of those very doctrines! The best summary of the controversy over those twin doctrines is found in three parts: