Counter-apologetics

Come and See the Violence Inherent in the System!

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TL;DR: As a species, we used to need religion and other pleasant fictions in order to cope with the wild world that spawned us. Now that we Homo sapiens are the wildest threat on Earth, we need truth more than fiction. Religion was initially an adaptive invention of Homo sapiens. Eventually, religion became maladaptive, threatening our survival. We need to put aside dangerous religions, especially the monotheistic religion, since monotheism tends to breed violence.

We don’t know when, how, or why apes experienced a cognitive revolution and became sentient, conscious, so-called wise ape-people (Homo sapiens: “Wise man”). We do know that consciousness brought to the newly sentient Homo sapiens mental abilities which enabled the species to ultimately dominate the planet. Abstract ideas now became tools and weapons.

Contemplation of abstract ideas was a new tool unavailable to non-sentient species, but it came at a cost. Now the species could ponder death, not simply witness, grieve, and experience it. Now they could recognize violence, be impressed or disgusted by it, instead of just instinctively using it as another tool of survival. Now they could contemplate the meaninglessness of existence, and be crushed by it, or even driven insane by it. Unless, of course, they could find a way to cope with this unwelcome awakening. 

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Moderates Become Extremists

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Mutually exclusive dogmas cannot coexist.

When I was a religious extremist, I embraced every teaching of the Bible as if it could be none other than directly from the mind of a loving God to his lost children. One year of college, then one year of missionary service, only made me more extreme. Meeting and marrying my wife, having our first child, returning to the mission field, and then returning to college to complete my teaching degree were all life events which eroded away my extremism. By the time I was a seasoned teacher, I was religiously and politically liberal. I had become a moderate.

My definition of a religious moderate is one who ignores the bad ideas in their scriptures; extremists embrace the bad ideas. Some extremists move away from the bad ideas, and toward moderation like I did. This phenomenon is healthy for open discussion across political and religious boundaries and results in progress for international and ecumenical relations.

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Why I Doubt Daniel 2 Is True

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Daniel 2 Doubts Wrapped Up in Daniel Book/Doctrine Doubts

The relevance of the second chapter of the book of Daniel to a believer in Seventh-day Adventist doctrine is entirely dependent upon the church’s twin doctrines, “The Sanctuary” and “The Investigative Judgment”.

Both of those doctrines depend heavily upon a view of the whole book of Daniel which has largely been abandoned by modern liberal scholarship, as noted below. Both of these doctrines build upon that abandoned interpretation of Daniel 2 which relied upon it as prophecy written before the events it predicted rather than as ‘history’, written after the events which it pretends to predict (the modern view). Both of those doctrines are unique to a single denomination within Christianity, the Seventh-day Adventist Church; but even within that church, there is no agreement as to the reliability of those very doctrines! The best summary of the controversy over those twin doctrines is found in three parts:

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Good Without God, Better Without God

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For whatever reason (I’m not sure I’m willing to guess), in the few years since I’ve come out atheist, I have experienced a motivation to behave ethically and morally far beyond that which two and a half decades of Christianity ever provided.

My denomination was the Seventh-day Adventist Church. I was not your average pew-warmer, either. Within 18 months of my baptism at the tender age of 20, I had embarked on a year-long foreign missionary teaching assignment, been ordained a local elder in that mission’s church (at the ordination ceremony, when the pastor read to his church the biblical requirements of an elder, he literally skipped over the verse in 1 Timothy 3 which states that the elder must not be a recent convert; I swallowed hard and kept smiling), and had preached sermons and taught lessons more than many elderly members who had been Seventh-day Adventists all their lives.

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A Christian Mind Cannot Open

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I remember being convinced that the Seventh-day Adventist worldview was the only correct lens through which to judge all incoming information, including political information used to make voting decisions. For decades I perceived everything I read, heard, observed, learned, and discovered through that very narrow lens, also known as The Great Controversy:

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How Do I Know?

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These past few months, I’ve become more interested in how I know, than what I know. While facts play a big role in the formation of my values and beliefs, the primary concern is summed up in my title, How Do I Know?

How did I decide that my favorite set of values are ‘right,’ as opposed to all those ‘wrong’ values? How did I settle on my particular list of ‘good to know’ facts, and how do I test and retest their reliability in the real world?

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Case Study in Deluded Christian Credulity

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“Earth, as it would appear should the Greenland and Antarctic ice sheets melt, raising ocean levels by an estimated 67.5 meters (~221.5 ft). The Greenland ice sheet is estimated to contribute 7 meters to global ocean levels. The Antarctic ice sheet would contribute 60 meters if fully melted. Additional glaciers and ice caps in the margins of Greenland and Antarctic peninsula would contribute an additional 0.5 meters. “
source

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Credulity

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Religion is a gateway drug. Well, drug, in the metaphorical sense, as in an anesthetic for critical, rational, logical, skeptical thinking. But it is a gateway also, in the sense that when you assent to the claims of a religion, you thereby make it much easier to assent to other dubious claims. Claims against which, if you hadn’t tied up your critical thinking and thrown it down in the basement, you would have had some defenses.

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You Got Your Religion in my Humanism

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This article (call it “Opening” http://www.strangenotions.com/the-opening-of-the-scientific-mind) is a comment on this article (call it “Closing” http://www.commentarymagazine.com/article/the-closing-of-the-scientific-mind). The “Opening” article was recently recommended to me by my cousin and facebook debating partner, Tom. For a wider audience, I here present my thoughts on both articles.

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Atheists Don’t Get God, Claims Arrogant Thomist

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This is a response to the article “Atheists Don’t Get God”, a review of David Bentley Hart’s book, The Experience of God: Being, Consciousness, Bliss.

To me, what commends the thinking and reasoning and explanations of scientists is not that they are very certain of the claims they make; it’s that they most often are the exact opposite of certain. Scientists are notoriously averse to drawing conclusions with an air of certainty, instead usually bathing each statement in a thick coating of qualification, moderation, and pensive hesitation. It’s as if the most dangerous way to behave within scientific circles is to behave as if you just figured something out to a mathematical certainty, even if you have done so. ‘Embrace doubt and skepticism’ seems like the unwritten code of science. The first impulse of the researcher upon making a possible discovery or breakthrough seems to be to turn to colleagues and say, “please prove me wrong.” Which, of course, is true, because of the importance of falsifiability and criticism to the scientific method.

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Twenty-five Years in the Adventist Church

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“Every [Christian] sect is a certificate that God has not plainly revealed His will to man. To each reader the Bible conveys a different meaning.”

-Robert G. Ingersoll quoted in The Christian Delusion: Why Faith Fails (p. 182).

Those Jokes About it Being a Cult Aren’t Funny: It Is A Cult.

Baptized May 17, 1986. Deconverted 2012.
I was baptized on May 17, 1986, in a little country church in southern Michigan: Urbandale SDA Church. As of the end of my SDA career in June of 2011, I have moved quickly through the “former SDA” phase to “post-Christian.”

In at least three ways it fulfills standard cult definitions.

First: Despite official denials, one person dominated the founding years, in the same way Joseph Smith dominated the formation of the Mormon church. Ellen G. White’s career as the SDA (Seventh-day Adventist) prophet from her teen years in the 1840s to her death in 1915 shaped a major portion of early SDA history. She and her husband (and in later years, her large entourage of secretaries and servants) crisscrossed the territory of the growing church, molding the thinking of every willing follower after her own.

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